Peter Poellner offers a comprehensive interpretation and a detailed critical assessment of Nietzsche's later ideas on epistemology and metaphysics, drawing on his published works and his largely unpublished voluminous notebooks.
" Rejecting the Deleuzian essay of interpretation that unleashes the simulacra of an untamed imagination, Haar points out that Nietzsche's rejection of Kant is much less extreme than imagined in Deleuze's eccentric readings.
In this book, Tsarina Doyle sets out to show that a specifically Kantian-informed methodology lies at the heart of Nietzsche's approach to epistemology and metaphysics.
This book defends the controversial view that Nietzsche is a metaphysician against a long-standing tendency to sever Nietzsche from metaphysical philosophy.
This book argues that most attempts at placing Heidegger's thought fail to grasp Heidegger's philosophy and accuse him of an inadequate appreciation of reason, ethics and politics.
Through close reading and interpretive reflections, Paul Miklowitz examines key dialectics in Hegel's Phenomenology of Spirit in order to come to terms with the undoing of the Hegelian system of totality inaugurated by Nietzsche.
Nachgelassene Fragmente 1885-1887, (1967). Section for this notebook is five. 5 = NVÜ3. Sommer 1886—Herbst 1887. Pages for this subsection are p. 211-229 (KSA 12). Over 190+ Nietzsche’s notes are also translated in this book.
The book calls for a diminution in the importance of psychology, and recommends that metaphysics be re-established in its rightful position by starting over with the philosophy of Schopenhauer.